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 The Mental Health Commission’s “At Home” experiment has been over for nearly two months now. Here at the NFB, we’ve been following the experiment via a cutting edge webdoc called Here At Home. In the coming weeks, we’ll be publishing a final series of films and preparing to update and archive the site. In the process, we’ll be removing some of the statistics about the beginning of the study to make room for new data. But some of that info is too interesting to lose, so it’s moving here, to the blog. This will be the first in a series of short takes on the five trial cities. Three stills, three quotes and nine stats each. Click on any of the photos to go to the Winnipeg page of our webdoc.

The still above is from the Here At Home film, “I’d Rather Not Talk,” featuring a study participant named Viola. As Michelle Coombs of Elizabeth Fry Toronto noted in an earlier blog post, Viola manages to say as much with her silences as with her speech.

Winnipeg is one of the coldest cities in the world.   In “3 Hots & a Cot” Robert explains how to survive homelessness in a city where winter temperatures can dip as low as -40 C.

Lukas, a service provider with the At Home project, worked for years in Vancouver’s Downtown Eastside. Returning to his hometown of Winnipeg, he found that circumstances for the city’s most vulnerable were just as bad there as they were in Vancouver.

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This post is the latest in a series of articles from guest bloggers. Each week experts and activists in fields of homelessness and mental health explore some of the issues raised by a Here At Home film.

From NFB interactive, Here At Home is a cutting-edge documentary experience that offers a look inside At Home, a radical experiment to end chronic homelessness. Led by the Mental Health Commission of Canada, the experiment is the largest of its kind in the world. The theory it’s testing: there’s a way to end homelessness for people with mental illness and it starts with giving them homes.

For today’s post we matched the Winnipeg film, “I’d Rather Not Talkwith Michelle Coombs, Executive Director of Elizabeth Fry Toronto, an organization that supports women who are, have been or are at risk of being in conflict with the law. Michelle has over 20 years experience working directly and in leadership positions with marginalized communities including homeless and at-risk men and women, as well as with adults living with mental health issues.

Like so many women in similar situations, Viola barely has a voice and it is not surprising that we can hardly hear her speak her name.  Many Aboriginal women, especially in western Canada, share a similar story. We can only put together Viola’s story through the bits and pieces that she can share with bearable pain and fill in those terrible gaps that she can’t talk about. We know that Viola’s been on the street since she was a girl, that on the street she ‘did things she shouldn’t have’, that she has been in and out of jail and the foster care system where a foster parent went to jail for what he did to her and she ‘overdid it while using’ resulting in sickness. What we don’t know and only can imagine is why she can’t talk about her old man and what she did on the streets. We need only to look to NWAC Sisters in Spirit project to realize the violence that many Aboriginal women face.

There is an incredible void in Viola’s life. It is not solely because she has so many things that are too painful to talk about. For most women relationships are critical. For Viola most relationships seem to be a place of pain and violence. Her only friends are still using and she feels ‘left out’ as she moves on. Her only wish moving forward is that she can see her children again. She seems so disconnected from her family and her community – something that is so important and taken for granted for most of us. She does not know what her future holds and she is afraid of getting old, getting hurt but she is taking it day-by-day until she is ready to change something. For women, having an apartment is only part of having a home. For Viola there is a lot of healing to do and healing requires the support of people who are respectful and understanding of Viola and her story, can develop a trusting relationship with her and be there if, and when, her silences can be spoken.

 

 

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This post is the latest in a series of articles from guest bloggers. Each week experts and activists in fields of homelessness and mental health explore some of the issues raised by a Here At Home film.

From NFB interactive, Here At Home is a cutting-edge documentary experience that offers a look inside At Home, a radical experiment to end chronic homelessness. Led by the Mental Health Commission of Canada, the experiment is the largest of its kind in the world. The theory it’s testing: there’s a way to end homelessness for people with mental illness and it starts with giving them homes.

For today’s post we matched the Winnipeg film, “The Wound Inside,” with Julia Christensen, Research Fellow with the Institute for Circumpolar Health Research in Yellowknife and SSHRC Postdoctoral Research Fellow in Geography at the University of British Columbia. Born and raised in Yellowknife, Northwest Territories, she explores colonial continuities in the Canadian North and their role in shaping northern homelessness.

The first time I watched “The Wound Inside” by Darryl Nepinak, I was struck at the outset when the film’s protagonist, Lukas, reflects on coming back to Winnipeg, only to be confronted by deep-seated racism he was perhaps naïve to in his younger years. I can relate to the discomfort and disappointment of realizing, for the first time, that a beloved place is flawed and not immune to the kinds of prejudice and exclusion that are easy to say exist somewhere else but not here. Growing up in Yellowknife, Northwest Territories, I always felt a strong sense of community, and a kind of together-ness that stitched tight seams between the Indigenous and non-Indigenous inhabitants of the city. But more recently, when I moved back to my hometown, I saw the city with new eyes and understood for the first time that, like Winnipeg, the deep wound of colonialism persists unhealed.

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This post is the second in a series of articles from guest bloggers. Each week experts and activists in fields of homelessness and mental health explore some of the issues raised by a Here At Home film.

For today’s post we matched the Winnipeg film, “3 Hots and a Cot” with Tim Richter, President & CEO of the Canadian Alliance to End Homelessness (CAEH). Richter led the implementation of Calgary’s 10 Year Plan to End Homelessness – the first plan of its kind in Canada. With the CAEH, he is now working to create a movement to prevent and end homelessness nation-wide.

The traditional approach to homelessness is grounded in an ideology that people should be self-sufficient and ‘pull themselves up by their bootstraps,’ earning housing through good behaviour, compliance and sobriety. It’s no small irony that this approach has had precisely the opposite effect to the one desired.

The entrenched worldview in so many of our social services today (aptly named the ‘Sorrow Systems’ by an Aboriginal speaker I once heard) presumes disability, dysfunction and worthlessness in those it is supposed to care for.

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